Sunday, April 28, 2013
Zhiyan Group: Releasing Sakar's father is perpetuating the patriarchal structures that discriminate against women
Suleimaniya, Iraqi-Kurdistan April 28th, 2013
Last week, on Monday, April 22nd, women groups demonstrated in front of Suleimaniya Court.
They were protesting the release of Mamosta Sakar’s father. In a controversial case well know to the media and to most people in Kurdistan, the case of Mamosta Sakar has become an icon
of struggle for women’s rights in Kurdistan. The perpetrator of the crime, her father was released for the second time after the court ruled that he can benefit from the general pardon granted by the Amnesty Law passed by the Kurdish Parliament last year.
Zhiyan group, which has been following the case and represents many women groups released this statement to the media during the demonstration:
During the past 20 years the killing and genocide of Kurdish women has become a daily life phenomena. The increase in this type of crime has made authorities including courts and local authorities to deal with the issue as a normal thing. The killing of women is a source of fear for the Kurdish society but what is most fearful is that criminals along with the authorities, including the parliament accept the crimes without punishment.
The case of Mamosta Sakar is an example that proves this reality. Despite all evidence presented in the court that the crime was committed by Sakar's father, the crime went unpunished. We, as Zhiyan group are working to defend women's rights and showing the reality of women in Kurdistan. We do not get any benefit in doing so. We have put all the evidence in front of the court, but the Suleimaniya Criminal Court, without looking to our efforts to uncover the reality, decided to apply the general amnesty law, approved by the Kurdish Parliament and signed by president Mazoud Barzani on 2012.
Zhiyan group wrote and delivered a letter with the case details to Suleimaniya's investigator's office asking the case to be appealed to the Committee of Court and Law. We ask for the revision of the case and a fair trial. We are calling all local and international organizations and the people who are defending women's rights to pressure the court council to have a fair trial and not to deny the crimes committed against women.
Monday, April 22, 2013
After our session on global solidarity against water grabs, I headed to south east Turkey, the Kurdistan of Turkey, to the region where the GAP project is being implemented to attend the Hasankeyf Ingathering (April 5-8th) and explore this ancient city under threat of being engulfed by the Tigris river and with it, to wash away its ancient history and the culture of Mesopotamia.
|Kids enjoying a Sunday afternoon picnic by the river in Hasankeyf. Photo by Johanna L. Rivera|
The town of Hasankeyf, located at the intersection of Mesopotamia and Anatolia, is a small village of 2,900 people on the banks of the Tigris River. Mesopotamia, from the Greek “the land between the two rivers”. After the Arab conquest, the land was divided into two: the south was called Sevad or Iraq, and the north was called Al Jazeera- “island”. Excavation in Hasankeyf Cairn proved that this town was part of the Neolithic revolution, taking Hasankeyf 11,500 years back in history. For this reason it has been shortlisted for the Europa Nostra list of the "7 most endangered."
Hasankeyf in History
Hasankeyf was one of the major stops on the transport route during medieval times, that started from Diyarbakir, passing through Cizre and Mosul to Baghdad. This was only possible because of the Tigris River, which is now under threat by the construction of Ilisu Dam, on a region that once was the beginning of civilization. It was also here in Hasankeyf were Islam set its roots in Anatolia, making the region around Hasankeyf one of the most important historical sites for the Islamic world.
Many rulers and conquerors passed through Hasankeyf, which reached its peak and developed its true identity between the twelfth and fifteenth centuries under the rule of the Artuqids (1102-1132) and Ayyubids. The bridge built by the Artuqids in Hasankeyf stands as the most magnificent example of the medieval period.
|Artukid Bridge-12th century, Artukid. This majestic bridge was key to the city’s success as a regional trading center. The 12 carvings of human figures on hte central pylons are intriguing examples of Seljuk art (Cevik 56). Photo by Johanna L. Rivera|
When Politics meets Archeology
There have been historical sites that have been already flooded, notably the roman city of Zeugma, near Gaziantep, which was submerged by Birecik dam on the Euphrates, the city was an important center for the Romans. When the dam lake started to sink the city, with some of the “most extraordinary examples to survive from the ancient world”. Some of the world’s top restorers arrived from Italy to rescue them from the floodwaters. Now you can visit the “Atlantis” underwater city and the historical park/museum that was built which displays the ancient mosaics. The Zeugma Mosaic Museum, at a cost of 30 million dollars has a collection of the rescued mosaics. Now visitors are able to see the carefully excavated buildings and streets, just 50 yards from the lake created by the dam reservoir there is a shiny $1.5-million multi level structure constructed to protect the remains of five Roman houses.
Hasankeyf meets 9 out of 10 of UNESCO’s criteria for a World Heritage Site. Rules from the WHC say that the only legitimate entity to propose a site is a government. In this case Turkey is not interested to apply for Hasankeyf, as this will put in jeopardy the biggest hydroelectric project on the Tigris River, Ilisu Dam. Prof. Cevik puts it this way: “Despite Hasankeyf survival of several uprisings, invasions and wars, escaping the Mongolian invasion, resisting neglect and chaos during the Ilhanli Governor’s period and consequently managing to heal all its wounds, is now facing annihilation by the Ilisu dam project. It is not only Hasankeyf that will be flooded but also our architectural and cultural tradition; our history and identity.”
The area of Hasankeyf was declared an archaeological site in 1978. Yet it is threatened to be flooded by the Ilisu dam, The project is built 80 km. downstream of Hasankeyf and the dam lake will cover all of the lower city. However, a scheme for relocation/protection of the monuments against inundation has not been researched, planned or approved. The Tigris River has been diverted through tunnels at the dam site, but still no concrete plan is in place for the sites protection and conservation. The collection of structures in Hasankeyf represents a unique collection of cultural assets in good state of preservation in one place that is valuable to those living in Modern Turkey, Greece, Iran, Syria, Iraq and beyond. In addition to its cultural value, Hasankeyf is unique for its biological diversity. A 2012 study by Murat Biricik and Recep Karakan recorded 133 species of birds, 18 of which are threatened species. The value of biodiversity is protected by 1992 Convention on Biodiversity to which Turkey is a signatory.
Meet me in Hasankeyf
Together with a delegation from Iraqis from Nature Iraq and ICSSI-Save the Tigris Campaign, and internationals working in Iraq, we joined the "3rd Hasankeyf Ingathering" hosted jointly by by Doga Dernegi, Hasankeyf Matters and Nature Iraq. The ingathering is meant to promote Hasankeyf’s potential as a world class tourism site, but most importantly, to link locals and internationals together to share ideas on how to make the issue of Hasankeyf known to the rest of the world and to present Hasankeyf as a source for scholarship, cross-cultural understanding and sustainable economic development.
On Friday night, after dinner at Hasbahce, we watched Hasankeyf Life in Limbo, a documentary by Sakae Ishikawa, that we were very honored to have with us in Hasankeyf. John Crofoot from Hasankeyf Matters presented the program for the weekend, which included a scavenger hunt, a video contest, canyon walks and documentary watching and discussions. The program also included hiking, and canyon walks, early bird watching, and art workshops with children, and drinking tea and chatting with Hasankeyf women.
|Hiking is one of many outdoor activities that you can enjoy in Hasankeyf. This is just part of the view from Hasankeyf and the Tigris river from one of the canyons. Hasankeyf Ingathering, photo by Johanna L. Rivera|
Exploring the town means to go back in history to visit the Ayyubids, through Hasankeyf’s Rizk and Koç mosque, Suleiman’s mosque, Zeynel Bey Tomb, hiking through its amazing canyons, and meeting the local “çoban” or shepherd, and exploring the thousands of caves carved into the limestone cliffs overlooking the Tigris River.
On a Saturday afternoon, we were invited by the village's women for a delicious dolma lunch stuffed
grape leave and vegetables. We seated on the grass overlooking the majestuous Suleiman’s mosque dating back to the 15th century. There, we were surrounded by children playing and the silent monuments testifying to thousands of years of culture and history; we chatted about customs and traditions in Hasankeyf, talking about weddings, and traditional life.
On Sunday early morning, some woke up just before 5:00 to hike up on the canyon, to enjoy the amazing views that Hasankeyf offers, and watch the sunrise from one of the canyons, I was a bit lazy and woke up just before 6:00 for the bird watching. It was my first bird watching experience, but Evrim, our local Doga Dernegi guide made it a great one, Hasankeyf’s breathtaking views are sufficient to make anyone want to wake up early. Its quietness, its birds, its river, its cliffs, its monuments all conspire to make Hasankeyf a unique jewel, a place of peace, of joy, of happiness.
|Doga Dernegi organized a bird watching, worth waking up at 5:00 am. Photo by Johanna L. Rivera|
On Monday morning, over tea and pide, Fares, a Hasankeify, described the trips on the Tigris using the Kelek, the traditional boat they used to transport goods through the Tigris River from Diyarbakir to Mosul. These trips along with the traditional boats used stopped around the 1960’s, coinciding with the dam era. Our attempts to gather the local knowledge of the river and how these trips were done are part of the The Tigris Flotilla, where we will reproduce the journey through the Tigris using the Kelek, the traditional boat used in this part of the Tigris. We will also travel with the Tarrada and the Guffa, trying to bring awareness to the threats facing these timeless waters.
|Fares as he described the journeys through the Tigris on the Kalak, the traditional boat used in this part of the river. Photo by Johanna L. Rivera|
Monday night, it was time to say goodbye to our new friends and to start our journey back to Iraq. My eyes watered and it was hard to say goodbye to the new-but feeling like old Hasankeyf family. After meeting Firat and his hospitality, Arif with his friendliness and a unique story for each carpet in his shop, Fares and the old river stories, and the friends at Villa Park and Artukid cafe, exploring the canyons, caves, mosques and other unique architectural jewels, it is hard to picture that the future of Hasankeyf is still uncertain. As our bus was approaching and after some bargaining, we managed to have Arif sing to us Aiche, and Ahmed and Mohamed followed with a traditional Iraqi song. The Ingathering was special for all of us who attended, Iraqis, Hasankeyfis and of course us from all parts of the world. I liked the words of our friend John: “ I loved the send off for you guys when you boarded the bus back to Sulaymaniyah -- we were singing and dancing in the middle of the main intersection, one great big family of human beings.”
A version of this blogpost appears at the Iraqi Civil Society Solidarity Initiative website.
The work is part of the Save the Tigris Campaign in an effort to expose the dangers of Ilisu dam to the communities in Hasankeyf and the communities surrounding the Tigris River in Iraq.